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This kind of social solidarity may have been particularly important for maintaining Teotihuacan's corporate political strategy in light of its large immigrant population and ethnic diversity. I argue that at Teotihuacan the pattern of burying infants by an altar that contained the remains of an important ancestor may have been a way of ensuring the continuation of compound identity into the future, particularly in times when this identity might have been threatened. Amelio Robles was a coronel during the Mexican revolution who forged and adopted a permanent masculine identity for himself at a time of algid social and political upheaval. Such spaces organized with few access points and deep entries requiring passage through other rooms for access reflect greater social control. A form of address among low-income trans women, largely used when talking to another trans woman working the streets as a sex worker.
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Storey attributes this overrepresentation to an unusually high infant mortality rate, but it is also possible that selective burial practices privileged burying subadults in household contexts.
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